letter accompanying summorum pontificum

Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. 11. Un nouveau noviciat pour les Sœurs Consolatrices du Sacré-Cœur de Jésus Summorum Pontificum. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. Nonetheless, a number of communities have gratefully made use of the possibilities provided by the Motu Proprio. "It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and when necessary clarified. Art. Summorum Pontificum. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. News reports and judgments made without sufficient information have created no little confusion. The bishop is strongly requested to satisfy their wishes. On the other hand, difficulties remain concerning the use of the 1962 Missal outside of these groups, because of the lack of precise juridical norms, particularly because Bishops, in such cases, frequently feared that the authority of the Council would be called into question. John XXIII must be qualified to do so and not juridically impeded. The English translation (from the original Latin) follows. Letter Accompanying Summorum Pontificum This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “ Summorum Pontificum ” on the celebration of the Roman Rite according to the Missal of 1962. The following is the Vatican’s official translation of the official Latin text. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. Art. For that matter, the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. Art. The following is the Vatican’s official translation of the official Latin text. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. Later, in the year 1988, John Paul II with the Apostolic Letter given as Motu Proprio, 'Ecclesia Dei,' exhorted bishops to make generous use of this power in favor of all the faithful who so desired. (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. 3: AAS 81 (1989), 899. Part 1. Benedict XVI. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». In Masses celebrated in the presence of the people in accordance with the Missal of Bl. I am speaking from experience, since I too lived through that period with all its hopes and its confusion. With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. BREAKING - IMPORTANT - Summorum Under Threat? 5. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. If truly serious … In the history of the liturgy there is growth and progress, but no rupture." § 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. By Annamarie Adkins. § 4 Priests who use the Missal of Bl. Said Commission will have the form, duties and norms that the Roman Pontiff wishes to assign it. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. 4. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. If truly serious difficulties come to light, ways to remedy them can be sought. 2) pour une célébration privée. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. 10. 18 décembre 2020. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. Art. The following text is the unofficial Vatican Information Service translation of the official Latin text. 6. In the first place, there is the fear that the document detracts from the authority of the Second Vatican Council, one of whose essential decisions – the liturgical reform – is being called into question. The use of the old Missal presupposes a certain degree of liturgical formation and some knowledge of the Latin language; neither of these is found very often. (5) Cf John Paul II, Apostolic Letter Motu proprio data "Ecclesia Dei," 2 July 1988, 6: AAS 80 (1988), 1498. My dear Brother Bishops, With great trust and hope, I am … In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. Part 1 appeared Sunday. Art. It is a matter of coming to an interior reconciliation in the heart of the Church. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. En 1996, un peu avant de mourir, il confia cette fondation à Lire la suite ... Eglise de France. § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. A bishop who, desirous of satisfying such requests, but who for various reasons is unable to do so, may refer the problem to the Commission "Ecclesia Dei" to obtain counsel and assistance. News reports and … It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. Each Bishop, in fact, is the moderator of the liturgy in his own Diocese (cf. Looking back over the past, to the divisions which in the course of the centuries have rent the Body of Christ, one continually has the impression that, at critical moments when divisions were coming about, not enough was done by the Church’s leaders to maintain or regain reconciliation and unity. The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. § 2 Celebration in accordance with the Missal of Bl. From the beginning of this century they undertook a more general reform.' For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the “legitimate aspirations” of those members of the faithful who requested this usage of the Roman Rite. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. (4). L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. This glance at the past imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. 3. Read. Comments are closed, but trackbacks and pingbacks are open. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. LETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA" SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. 5). In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. All rights reserved. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. Let us always be mindful of the words of the Apostle Paul addressed to the presbyters of Ephesus: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son” (Acts 20:28). It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. Probably it was thought that it would be a matter of a few individual cases which would be resolved, case by case, on the local level. This will bring out the spiritual richness and the theological depth of this Missal. Letter 113 published 4 December 2020. These had so deeply marked their culture and their spirit that in 1984 the Supreme Pontiff John Paul II, moved by a concern for the pastoral care of these faithful, with the special indult 'Quattuor abhinc anno," issued by the Congregation for Divine Worship, granted permission to use the Roman Missal published by Blessed John XXIII in the year 1962. Let us generously open our hearts and make room for everything that the faith itself allows. Unfortunately this reconciliation has not yet come about. 2. In the history of the liturgy there is growth and progress, but no rupture. You are not restricted by us, but you are restricted in your own affections. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. Following the insistent prayers of these faithful, long deliberated upon by our predecessor John Paul II, and after having listened to the views of the Cardinal Fathers of the Consistory of 22 March 2006, having reflected deeply upon all aspects of the question, invoked the Holy Spirit and trusting in the help of God, with these Apostolic Letters we establish the following: Art 1. Written by Robert Mickens, English-language editor of La Croix International. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". Letter of Bishop Fellay concerning Summorum Pontificum Rather, it is a matter of a twofold use of one and the same rite. I entrust these norms to the powerful intercession of Mary, Mother of the Church, and I cordially impart my Apostolic Blessing to you, dear Brothers, to the parish priests of your dioceses, and to all the priests, your co-workers, as well as to all your faithful. Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. Au niveau d'une paroisse, la décision de la faire célébrer ou non revient naturellement au curé (Art. Art. Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. In the history of the liturgy there is growth and progress, but no rupture." Letter From Rome . (4) St. Pius X, Apostolic Letter Motu propio data, "Abhinc duos annos," 23 October 1913: AAS 5 (1913), 449-450; cf John Paul II, Apostolic Letter "Vicesimus quintus annus," no. 397. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. 19 novembre 2020. Many people who clearly accepted the binding character of the Second Vatican Council, and were faithful to the Pope and the Bishops, nonetheless also desired to recover the form of the sacred liturgy that was dear to them. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. Summorum Pontificum; Letter to bishops; Universae Ecclesiae; The 1962 Roman Missal; 2010 survey in Great Britain; About us; subscribe; PL worldwide; iTunes; Support PL; Archived letters of PL . It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. 12. This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. Art. A propos de la communion dans la main Summorum Pontificum . Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. Accompanying Letter of Pope Benedict. We all know that, in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level. If a group of lay faithful, as mentioned in art. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. John Paul II amended the third typical edition of the Roman Missal. 22 novembre 2020. The document is the fruit of much reflection, numerous consultations and prayer. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). 8. Contents of the "Motu Proprio" and accompanying letter. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church. English translation: “Letter of His Holiness Benedict XVI to the Bishops on the occasion of the publication of the Apostolic Letter ‘Motu Proprio Data’ Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970,” in Benedict XVI, Summorum Pontificum: Motu Proprio on the Use of the Roman Liturgy Prior to the Reform 1970 (London: Catholic Truth Society, 2007), pp. Summorum Pontificum. Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Site copyright © 2020 the Society of Saint Odo of Cluny. Sacrosanctum Concilium, 22: “Sacrae Liturgiae moderatio ab Ecclesiae auctoritate unice pendet quae quidem est apud Apostolicam Sedem et, ad normam iuris, apud Episcopum”). Restricted in your own affections the Sacrifice of the official Latin text... should again appear resplendent for dignity. The readings may be given in the history of the world, were willingly accepted by Bishops, priests faithful... 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